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The focus of the Mass is on the Word of God and the Eucharist but there are also other parts that contribute significantly to making the Mass a true community celebration.  The Prayer of the Faithful is one of them.
Although the early history of the Mass is a bit sketchy, there is evidence that a form of the Prayer of the Faithful existed in Roman and African Mass liturgies perhaps as far back as the second and third centuries.  By the fifth century, however, this prayer was eliminated from the Mass.  It was restored by the Second Vatican Council – part of the effort to emphasize the Mass as a community
celebration.
Today as in the past, the Prayer of the Faithful is part of the transition from the Liturgy of the Word to the Liturgy of the Eucharistic Sacrifice.  Through it, we respond, in faith and hope, to the Word of God by petitioning God on behalf of the whole world.  We give our worries and concerns to God in an unburdening that frees our minds and hearts to receive the gift of the Eucharist.
Vatican II established a format for the Prayer of the Faithful.  Usually, the petitions are delivered in this order: for the needs of the Church, for public authorities and the salvation of the whole world, for those burdened by any kind of difficulty, and for the local community.  Within this format, however, there is much room for flexibility.
As a result, the Prayer of the Faithful has become a unique part of the Mass in that it is always changing.  Petitions may, for example, relate to current events such as wars, natural disasters or social justice issues, including pro-life matters.  Or, as occurs in many parishes, petitions may include the specific names of parishioners who are ill or have died.
For large events, such as the Annual Healing Novena held each July at the Shrine of Our Lady of the Snows, petitions are gathered by mail from throughout the world and included in the Prayer of the Faithful at the Novena Masses.
Regardless of the number gathered, the people physically present and participating in the Mass use the Prayer of the  Faithful to draw the whole world to the table of the Lord.  They bring the sick and the dying, the leaders and the downtrodden, the rich and the poor, the believers and the non-believers.  All share in the benefits of the Mass.
Truly, the Prayer of the Faithful is our response to God’s word.  We hear God’s call not just to us but to everyone.  Jesus came to draw the whole world to God and we say, “Amen.  Yes.  We believe what we have heard is true.”  And we add, “Here is the world, God, lifted up with us to You.  Lifted up with all our imperfections, our weaknesses, our failings.  Lifted up to You for healing and nurturing.  Lifted up to do Your work.”
As with all prayers of petition, we know that God’s response will come.  It probably won’t be according to our timetable or in a manner in which we would like to see things done.  But it will come.  And so our faith and hope sustain us as we pray over and over again, “Lord, hear our prayer.”
Pilgrims carry the prayer petitions of many to the altar at the Church of Our Lady of the Snows.
A Shrine visitor places her personal prayer petition on the Wall of Healing during the Annual Healing Novena at the National Shrine of Our Lady of the Snows.
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