Oblates header horz copy.jpg
     In 1807, during the adoration of the cross on Good Friday, St. Eugene De Mazenod received a special grace which brought him face-to-face with the true love and mercy of Christ’s sacrifice for the redemption of all humanity.  Tears filled his eyes as he suddenly became profoundly aware of the Divine Mercy of the Lord.  This may have been the most important event of his conversion because it was at that moment that he decided to offer his life to Jesus the Savior.  
    Inspired by the cross, St. Eugene began his ministry.  He gathered other priests who were also willing to offer their lives to serving God and evangelizing the poor.  His new order of missionary priests and brothers would eventually be called the Missionary Oblates from the term Oblation meaning “offering.”  
     The leading theme throughout his life, which he passed on to his Oblates as a legacy, was to be the “glorious instruments of the eternal salvation of souls created in God’s image and redeemed by His blood.”  This legacy was embodied by the Oblate Cross which he saw as an essential tool of evangelization.
    Saint Eugene’s passion for the cross was something he instilled in all of his Oblate brothers as he adopted the cross as a crucial sign in the charism and mission of the Missionary Oblates.  He felt that the cross was a sign of Jesus’ sacrifice which redeems sinners and re-establishes the covenant with God. Furthermore, it was a sign of love and reconciliation. It was an essential sign of conversion because it represented the sign of utmost human poverty in suffering and death, as well as Divine Mercy.
     The founder wished each of his missionary sons to wear a missionary cross as a distinctive sign of conversion. He wanted the cross to be “a sacred sign of our apostolic mission” as well as “an essential part of our religious habit. . . given on the day of profession as a distinctive sign of our ministry.”  Oblates have since always carried their Oblate Crosses to their missions around the world as a sign of God’s mercy, and as a constant reminder of the virtues of humility, charity, and modesty.  
     By 1830, the passing on of the missionary crosses from deceased Oblates to new Oblates was already part of the Oblate tradition.  Each new Oblate received the cross of one of his deceased brothers so that he could be inspired by and further the legacy of his deceased brother.  This tradition of passing on the Oblate Cross is still an important part of Oblate perpetual vows ceremonies.  The passing on of the Oblate Cross is not just a continuance of the legacy of St. Eugene De Mazenod but it is also a symbol of Oblate brotherhood in Christ.
Polnd cros.jpg
   Why
     Do We...
38001 Oblate Prst copy.jpg
(Below) The Oblate seminary in Obra, Poland, is one of the largest formation houses in  the world.  It has produced hundreds of  missionaries, like this young Oblate, who have gone on to proclaim the Gospel to the poor in dozens of countries.
(Above) Fr. Kazimierz Tyc, O.M.I., carried the Oblate cross of Blessed Józef Cebula for 58 years.  Fr. Cebula is only the third Oblate ever beatified by the Vatican.  After Fr. Tyc’s death, Cebula’s cross was placed in an Oblate museum.
IN THIS ISSUE
Poem - Hail Mary
From the Desk of...
Fr. Lois Studer, O.M.I.
 
The Call of God
Forming Oblates Around the World
Oblate Profile
Celebrating the 150th Anniversary of the Immaculate Conception
Healing & Hope and Being God’s Hands
Why Do We...
Shrine Calendar
of Events

Donor Highlight
Mary 211027 CMYK.jpg
Pass on the
Oblate Cross?
fr. tyc&cebula.jpg